Heat and Humbugs

I have been reading with enjoyment the Gold Rush diary of Dr. Israel Shipman Pelton Lord (his parents didn’t stint on the names for their son). For sharp observations and colorful descriptions he can’t be beat.

Born in Connecticut in 1805, Dr. Lord lived to the ripe old age of 91. He was a homeopathic doctor with decided views on health and diet, and a strongly judgemental attitude toward the behavior of his fellow men. He came overland to California in 1849 and mined for gold along the Feather River.

He kept a journal, sometimes just a brief note about the weather, but more often an extended description of day-to-day life in the “diggins.” Here he is, writing in the summer of 1850 about the heat. Keep in mind that he is not in the valley, but in the foothills, somewhere further up than Bidwell Bar on the South Fork of the Feather River.

Monday, June 24: Not a cloud. Still it is not as hot as in Illinois in June.

Tuesday, June 25: The days are getting hotter, and the nights decidedly warmer, though I have never yet, since I left Illinois, endured a regular sultry night . . . No, we can sleep here, for all the heat, or the musquitoes; too cold for them. But the ants are everywhere, regular engineers.

“Musquitoes” is Lord’s spelling. Not only are the ants a nuisance, but “the flies — the flies!!”

Alas! there is no escape. Even while I write, any number of ants (I can’t stop to count) have been ranging undisturbed over my paper and not less than a score of flies, oftener fifty, are on each of my hands.

My flesh creeps to think of it — I don’t like flies. The weather, although usually cool at night, gets hotter during the day.

Tuesday, July 9. I have been informed by several persons, that, at Long’s the thermometer stood in the shade at 116 degrees for several days. It was 107 at Stringtown. It is a fact that the fish do not come up Feather River, at least this year. [Does he mean the salmon run?] So much for another California humbug. I shall be disappointed if we can keep the count of all [the humbugs] we discover betwixt now and fall. I propose to call the State Humbugnia and that Fremont be appointed Governor “in perpetuo.”

“Humbug,” meaning a fraud, a hoax, or a deception of some kind, was a popular word in the 19th century. It was readily applied by Dr. Lord to everything from fake cures to rumors about Gold Lake.

Wednesday, July 17th. The air seems like a furnace and is entirely destitute of moisture. There is no dew.

Thursday, July 18. Hundreds are, as usual, passing up and down, the up-ites for the most part clean, and tolerably decent; the down-ites as dirty as earth and grease can make them. Some will remain in the mountains for four to six weeks, and no change of clothing. Worst of all, they get very little gold.

I would have like to have seen the Gold Rush, but I wouldn’t want to smell it! What a life!

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Happy 4th of July!

A Saturday Evening Post cover by J.C. Leyendecker, Haggin Museum, Stockton CA
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Dame Shirley’s Fourth of July

In 1852, from her log cabin at Indian Bar on the Feather River, Dame Shirley (Louise Clappe) wrote about a 4th of July celebration across the river at Rich Bar. She had the honor of making a flag, of white cotton cloth and red calico stripes, a union (or canton) of faded blue drill, and “a large star in the center, covered with gold-leaf, represented California.” Real gold leaf! It must have been spectacular, as it waved from a pine tree in front of the Empire Hotel.

The patriotic “exercises” should have included a reading of the Declaration of Independence, but they hadn’t been able to get one. But there were speeches, orations, songs, and this anonymous poem, newly composed for this occasion.

Ye are welcome, merry miners, in your blue and red shirts all; 
Ye are welcome, 'mid these golden hills, to your nation's festival; 
Though ye've not shaved your savage lips nor cut your barb'rous hair, 
Ye are welcome, merry miners, all bearded as ye are.

What though your brows are blushing at the kisses of the sun, 
And your once white and well-kept hands are stained a sober dun; 
What though your backs are bent with toil, and ye have lost the air 
With which ye bowed your stately heads amid the young and fair, 

I fain would in my slender palm your horny fingers clasp, 
For I love the hand of honest toil, its firm and heartfelt grasp; 
And I know, O miners brave and true, that not alone for self 
Have ye heaped, through many wearying months, your glittering pile of pelf. 

Ye of the dark and thoughtful eyes beneath the bronzèd brow, 
Ye on whose smooth and rounded cheeks still gleams youth's purple glow, 
Ye of the reckless, daring life, ye of the timid glance; 
Ho! young and old; ho! grave and gay, to our nation's fête advance. 

Ho! sun-kissed brother from the South, where radiant skies are glowing; Ho! toiler from the stormy North, where snowy winds are blowing;
Ho! Buckeye, Hoosier, from the West, sons of the river great, 
Come, shout Columbia's birthday song in the new Golden State. 

Ho! children of imperial France; ho! Erin's brave and true; 
Ho! England's golden-bearded race, we fain would welcome you, 
And dark-eyed friends from those glad climes where Spain's proud blood is seen; 
To join in Freedom's holy psalm ye'll not refuse, I ween.

For now the banner of the free's in very deed our own, 
And, 'mid the brotherhood of states, not ours the feeblest one. 
Then proudly shout, ye bushy men with throats all brown and bare, 
For, lo! from 'midst our flag's brave blue, leaps out a golden star.
Image of a miner from a letter sheet, Society of California Pioneers

This was followed by a dinner, presided over by a veteran of the Mexican War, with many toasts and songs — “everything passed off at Rich Bar quite respectably.” Things got rowdier as the day went on. “To be sure, there was a small fight in the barroom, which is situated just below the dining-room, during which much speech and a little blood were spouted.”

All in all, it was a typical Gold Rush Fourth of July.

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Gold on the Feather River — June 24, 1848

In late May and early June of 1848 John Bidwell was prospecting for gold on the Feather River. He had already found some gold, but he hadn’t yet found rich diggings. The search continued until he struck pay dirt on July 4th at what became known as Bidwell’s Bar.

On June 24th he wrote from “Feather River below first camp” to his friend and partner, George McKinstry. The letter tells us a number of things about the first days of the Gold Rush and life in the “diggins.”

            Mr. McCall arrived yesterday morning and brought two letters from you dated the 20th inst. We spent the remainder of the day in search of a place to construct a washing machine, but did not succeed in finding one. McCall and Dickey go again today to look at another place.

I don’t know who Mr. McCall is — he doesn’t show up in Bancroft’s Pioneer Register and Index. Dickey is William Dickey, owner of Rancho Chico at the time. A “washing machine” was a cradle, so named because it was rocked to agitate the water and sand. It made washing the gold out of the dirt easier and quicker than panning.

Last week we did tolerably well washing the sands along the river – we made something not far from $1000 – This week we have done but little – The first camp above where we were when you came to us, was good – the first day of our arrival there we took out not less than 300 dolls. – but the place soon became exhausted it being small, and we have not been able to find as good a one since.

We are not making over $50 per day with all our Indians – and if we do not find a good place in one or two days at most, I want to go down either to Yuba or the American Fork. So I think that the boat had better not be sent up until we determine or if it is already on the way when you receive this, have it detained at Hock. I am expecting this letter will find you of the road up, but thought you might dispatch the boat ahead with direction to pass on up from Hock I have written a few lines to Mr. Cameron, requesting him to detain the boat until you receive my letter. I shall expect you to either come or send an answer to this, stating your opinion of going below etc.

$1000 in a week sounds great, but $50 a day probably barely covered the expenses of transportation, labor, and provisions.

Everything that Bidwell writes about “Hock” (Sutter’s farm on the Feather) and the boat just goes to show how difficult communication could be. Bidwell can’t be sure where McKinstry is or when his letter will reach him. Mr. Cameron was Duncan Cameron, an employee of Sutter’s at the Hock Farm.

“With all our Indians” tells us that Bidwell and others were using Indian labor to extract the gold. Bidwell had already developed a relationship of trust with the Indians who lived where he first settled on Little Butte Creek. He had employed Indians to help him dig ditches and plant crops.

Bidwell (and others) have been criticized for paying the Indians with beads, blankets, clothing, and foodstuffs. But the reasons for this are easy to discern. Very little coin was in circulation and the Indians were not familiar with money as a means of trade. Beads and blankets were things they could use. Whether they were paid sufficiently is a separate question. The evidence from other letters shows that Bidwell used persuasion and payment to get Indians to work for him. He never coerced them and was critical of men who did.

As more white miners flocked to the goldfields, using crews of Indians fell out of favor. Forty-niners saw it as a type of cheating; they liked to see every miner working on an equal footing, not aided by any type of paid or unpaid help.

I am entirely out of coffee; I would like a few more shirts having sold nearly all of these which I brought up. I see plainly that we cannot keep goods in camp to supply miners unless we can find a place where we can establish ourselves permanently for some time or are better provided with means of transportation. I cannot leave camp or I would meet you at Hock. If I were certain that you would be there I should come down any how. If you come you can find camp by asking any of the Indians along the river mentioning my name.

John bidwell to George McKinstry, June 24, 1848. John Bidwell Papers, California State Library

Bidwell and McKinstry are not just mining gold; they have gone into business to supply goods to other miners. They need a permanent location, which they will find at Bidwell’s Bar, and a reliable form of transportation to the diggings. Boats could bring goods as far as the Hock Farm or Marysville, but what then? Pack mules were the usual method, but here we can see that they are still developing their system.

More from the diggins next time.

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Black Bart Robs Again

On this date — June 21 — in 1879 the notorious stage robber Black Bart held up a stage coach near Forbestown in Butte County. It was his first robbery in the year 1879 and his ninth robbery since he began his career in 1875. This incident would be followed by two more robberies in October in Shasta County. He generally committed his crimes in the summer and fall, and then retired to San Francisco to live off his ill-gotten gains over the winter.

Sacramento Daily Union 23 June 1879

The description of the robber in this newspaper notice fits Black Bart’s modus operandi. A lone bandit, no accomplices, only wanting the Wells, Fargo box, never molesting a lady — those were the signs of the “gentleman bandit.”

Of all the stagecoach robbers in California history — and there were many — Black Bart is the name that still holds a place in the minds of the public. Why does he remain the most famous hold-up artist in California history?

One reason is the length of his career. He committed 28 robberies and eluded capture for eight years. That’s a long time in a chancy business.

Another reason is his choice of pseudonym and his penchant for advertising himself by leaving notes in verse at the scene of the crime.

His real name was Charles Boles, but “Black Bart”, a name he seems to have picked out of thin air, sticks in the memory. His verse was crude, but it caught the public’s attention, especially when he signed himself as “Black Bart, the Po-8.”

It also helped that he was a “gentleman bandit.” He was never cruel or vicious. He didn’t molest women. He didn’t murder stagecoach drivers or passengers. He politely asked the driver to “Please throw down the box” while holding a shotgun that he would later claim wasn’t even loaded.

For eight years, from July 1875 to to November 1883, “Bart” got away with it. Wells Fargo detectives and county sheriffs couldn’t catch him. A left-behind handkerchief with a laundry mark was his undoing. Black Bart was finally captured and sent to San Quentin prison in November 1883. He spent five years in prison and disappeared from public notice after his release in 1888.

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A Tale for Juneteenth

Black slavery in the United States did not disappear as soon as Abraham Lincoln issued the Emancipation Proclamation on January 1, 1863, nor did it end with the defeat of the Confederacy and the end of the American Civil War in April 1865.

June 19th, 1865, marks the date when 250,000 enslaved people in Texas found out that they had been emancipated by executive decree two and a half years earlier. Texas was the last area in the South to receive the news that slavery had been abolished. Not until Union troops under Major General Gordon Granger arrived at Galveston did the news reach African Americans in Texas.

Even then, pockets of slavery continued to exist, and one of those was in California.

Delilah L. Beasley tells the story in her ground-breaking book The Negro Trail Blazers of California (1919).

A “colored girl” named Ida (or Addie) Taylor was held as a slave at Hansonville (later named Rackerby) in the hills of Butte County. She worked as a sheepherder. Word of her plight came to the attention of a black man, Robert Anthony, who ran a quartz mill at Honcut. Anthony had come to California as a slave in 1852 and had earned his freedom after two years in the goldfields.

Beasley, who interviewed Robert Anthony, writes:

He drove out to the place and asked her if she did not wish her freedom. She replied: “Yes.” He requested her to get into his wagon and he drove with her to Colusa. Some time afterward this slave girl became his wife.

The Negro Trail Blazers of California, p. 90

Robert Anthony and Ida Taylor were married in Colusa on September 9th, 1870. It was either 1869 or 1870 when the young lady was at last freed from slavery, some seven years after the Emancipation Proclamation.

Other than a wedding announcement in the Colusa Sun and the story in Beasley’s book, there is no record of Ida Taylor. She has no age, no birth record, no death notice. No photograph. We don’t know when or how she came to California. She appears all too briefly, and then fades from our view, like so many other black California pioneers.

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Beautiful Lake Oroville

Lake Oroville is full to the brim. If you are one of my readers living in Butte County, you already know this. If you are elsewhere I hope you will enjoy seeing the change.

Yesterday I went with my husband Jim and daughter Jean to have a look. It is a glorious sight. No deep dirt rim around the lake anymore — just acres and acres of water. In 2021 the water was so low that it looked like this:

That photo from CNN shows the intake gates at the hydroelectric power plant in the dam. The water was so low that the plant couldn’t function. Today the same gates are under water and can’t be seen.

The spillway has been repaired and is working at full capacity. Water is roaring down into the Feather River. To get an idea of how big that spillway is, notice the two tiny trucks on the right side of the spillway about two-thirds of the way up. dwarfed by the spillway.

In 2017, after a wet winter, the spillway broke, resulting in an emergency evacuation order for the city of Oroville. If you are interested in learning more about the breakup of the spillway, what caused it and how it was repaired, watch this “Practical Engineering” YouTube video. It’s informative and easy to follow.

At 770 feet, Oroville Dam is the tallest dam in the United States. (Hoover Dam is 726 feet high.) Standing by the road that crosses the top of the dam and looking west, you get a beautiful view of the Feather River with the city of Oroville and the Sutter Buttes in the distance. Looking to the east, it’s all blue water and green trees. (The orange barrier in the last photo prevents boats from getting close to the spillway intake.)

Lake Oroville is a State Recreation Area and a great place for boating, swimming, fishing, picnicking, and other outdoor activities. Enjoy it while it’s full!

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Madam Pantaloons

Last month I was at the Paradise Chocolate Fest, on Authors’ Row, sharing a table and selling books with ANCHR. There I met another author and I liked the look of her book so much I bought a copy.

The author is Jenifer E. Rowe and the book is Madam Pantaloons: Gold Rush Pioneer. The book, written for young readers, tells the true story of an independent woman in early California.

Jeanne Marie Suize was a native of France and came to California with her brother in 1850. They went to the goldfields at Jackson, Amador County, to mine for gold.

Marie soon discovered that placer mining in a dress and petticoats was awkward. Her cumbersome garments made work in a streambed difficult, and it ruined her clothing. Trousers and boots were much more suitable. The miners started calling her “Madam Pantaloons.”

Marie didn’t care that there were laws in place that forbade women to wear men’s clothing. She was arrested and told to put on a dress, but she persisted in her independent ways. She was a woman who lived life on her own terms.

Pacific Rural Press 8 April 1871

Marie Suize had a head for business. She not only engaged in mining, but also saw the potential for grape-growing and wine-making in California. In partnership with a man named Andre Douet, she developed a vineyard, winery, and shops selling their products in San Francisco and Virginia City, Nevada.

Little else is known of Madame Suize. She died on January 8, 1892 and is buried at Jackson.

Jenifer Rowe has sought out every scrap of information on Jeanne Marie Suize, but the information is scant. She fills out her short book with useful information on transportation, mining, camp life, and women’s roles in Gold Rush California.

Both young readers and adults will enjoy getting to know “Madam Pantaloons.” We need books that show the diversity of early California’s population and this is one book that fills the bill. The book is available from Barnes & Noble.

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Whatever Happened to Henry Brolaski?

From time to time I’ve followed up on members of the Bidwell-Bartleson Party and what they did after they arrived in California, men like John Bartleson, Josiah Belden, Joseph Chiles, and Nicolas Dawson (many posts for him).

Another member of that 1841 group of emigrants was Henry L. Brolaski. Other than the list of members, John Bidwell only mentions him once in his journal, when Brolaski is one of the men who goes to Fort Hall in hopes of finding a guide or at least some information about the trail across the Great Basin.

Twenty-two years after that momentous journey, Henry L. Brolaski wrote to John Bidwell from St. Louis Missouri. He knew Bidwell was still in California, but he wasn’t sure where. He had heard that Bidwell had written an account of their journey and he wanted to get a copy.

John Bidwell Papers, California State Library

St. Louis Dec 11th 1863

Mr. Bidwell

            Dr Sir  My name will probably call to your recollection that we were companions in a journey across the plains in 1840. I have heard that you published an account of the trip and I should like very much to have a copy of your work. Will you be kind enough to send me one per express or advise me where it can be had. I will cheerfully pay all charges.

            I fully expected to have settled in California but local interest and business here has caused me to abandon the idea. I am getting old now and deem it hardly worth while to think of further change. I really hope it may be in your power to comply with my request.

            Not knowing how to address you properly or where you are located I have doubts of this reaching you otherwise I should write you a longer letter. Should it do so I should be pleased to learn from you the whereabouts of Mr. Hopper, Barnett, Beldin, Chandler or others of our companions.

            Very respectfully yours, H. L. Brolaski

Bidwell’s journal had been printed in Missouri in 1843 or 1844 without his consent (so he said, but he revised the journal and sent it back to a friend in Missouri). He probably didn’t have a copy to send to Brolaski. He would tell the story again later, but this letter is before the narratives he dictated for Bancroft and for The Century Magazine. I don’t know if Mr. Brolaski ever got his wish.

Henry L. Brolaski was born in Pennsylvania in 1814, the son of a Polish immigrant and his New England wife. In 1835 he married Eliza Higginbotham and that same year a daughter was born to the couple in Callao, Peru, where Henry’s older brother Joseph was in business. The next year he was back in Philadelphia, and by 1837 he was in Missouri. (This is all based on the birthplaces of his children.)

By the time Henry set out for California in 1841, he had a wife and three children in Missouri. What dreams or schemes drew him to the West? Did he sense opportunity in California or did he just long for adventure? One thing we know, he didn’t take his wife and children, like Ben and Samuel Kelsey did.

He worked for a short time in Monterey for Thomas O. Larkin, but less than a year after arrival he sailed for Peru and by the end of the year he was back in the States. On November 14, 1842 he applied for a passport in Boston, and asked to have it sent to his Philadelphia address. They didn’t have passport photos back then, so instead they gave a physical description.

Henry rejoined his family in Missouri and added another son to the children. Then in 1849 the Gold Rush exerted its irresistible pull, drawing him back to California, and once again he left his wife and children behind. According to this newspaper notice he tried his hand at mining. It looks like he was the leader of a group of sixteen men prospecting on the American River.

He didn’t stay long at Brolaski’s Bar. He left those men to work on their canal and reef while he went into business in Sacramento City that summer of 1850. The firm of Brolaski, Goodall & Co. sold provisions of all kinds to miners at their store at 3rd and J Streets.The census, taken in October, lists him as a merchant.

Sacramento Transcript 10 October 1850

No sooner had he started in business then he was out again. He sold his interest in the store in the fall of 1850 and left California to return to Missouri. His second California sojourn was over. Perhaps he had made enough money to revitalize his business ventures in St. Louis.

Three more children, twin boys and a girl, were born to Henry and Eliza between 1852 and 1855. An 1875 city directory lists him as the president of the Brolaski Shoe Manufacturing Company.

Then at the age of 65 he set out on another business venture, this time in Colorado. In 1876 he went to Silverton with his son Harry M. Brolaski and located a site for a reduction mill to process silver ore. The project ended when Henry died in 1877 of pneumonia.

Henry L. Brolaski led a long and far-flung life of business mixed with adventure. He could claim the distinction of being a member of the first wagon train to California and the first Polish-American in California.

A note on sources: I couldn’t write this post without the wonderful online resources that are now available. All the information about Henry Brolaski’s family and his whereabouts come from either FamilySearch.org, a free genealogical resource from the Church of Jesus Christ of Latter-Day Saints, or the California Digital Newspaper Collection. The definitive book on the Bidwell-Barleson Party is The Bidwell-Barleson Party: 1841 California Emigrant Adventure, by Doyce B. Nunis, Jr.

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Another Letter from Amos Frye

Amos Frye drove the cattle John Bidwell had purchased from Nicolaus to Rancho Chico in less than a week. Bidwell sent him off with a letter to brother Thomas on November 6, 1850, saying “Mr. Frye goes up with the cattle.” The letter was a manifest of goods shipped from Sacramento to Rancho Chico. By the 13th Frye was back in Nicolaus, writing to Bidwell, though I am not sure where Bidwell was by then.

Here’s the letter written from Nicolaus on November 13, 1850. I haven’t changed Mr. Frye’s spelling.

Nicholas  Nov. 13th, 1850

John Bidwell, Esqr.

            Sir yours pr Raffell [Rafael] was rec’d this morning and note the same as for the money it can’t be got of Mr. Blake for reasons Nicholas can’t pay him. I shall leave for the Rancho this eve with the boys your brother was not well when I left. Slite fever was all there was. Some four or five sick at the House. 

I will be there soon to assist your brother the cattle I got up all safe and no loss.

Mr. Brown has come in jest above your House with abt (1000) one thousand head of cattle is a building a house [unknown word] you will see by this they are agreeing to give you a trial for the grain Enclosed is a memorandum for some things your Brother sends for

            Respectfully yours, Amos E. Frye

Rafael was a Maidu boy that Bidwell employed as a messenger and translator. His age is unknown but judging by the photograph that was taken of him in 1850 when he went to Washington D.C. with Bidwell, he was a young teenager. He shows up on the 1860 census but after that I don’t know what happened to him.

“Mr. Blake” is probably Stephen Blake, who was working for Nicolaus Allgeier at the time. Later Bidwell would meet his brother, Nelson Blake, who had just arrived in California. When he found Nelson sick at Nicolaus he brought him to Rancho Chico, got him well, and employed him.

Who “Mr. Brown” is I do not know.

Attached to this letter was a list of items that Thomas Bidwell wanted for the ranch. Even though they had just received a large shipment of goods, a few more items were needed.

1 pr. candle moulds for ourselves

                  wicking

(Shoes for the boys)

To sell            good buckskin gloves,

                        leggins,

                        mechines,

                        pipes,

            a few fine combs

and if you can by a pulley and rope cheap I wish you would do it, for when we butcher we have need of such a thing.

I send this fearing lest you should not receive the letter which I sent you, in which I mention the same things. Though I am better at present my fever seems loath to leave me.

                        Yours ever, Thos. Bidwell

“Shoes for the boys” were shoes for the Indian workers. Gloves, leggings, and pipes were all things they could sell to miners and vaqueros. “Mechines” refers to gold-washing machines, otherwise known as cradles. There must have been a high demand for those in 1850.

(I love the picture these letters give of life in Gold Rush California. It is a boon to historical researchers that John Bidwell saved his letters and receipts and that after his death Annie donated his papers to the California State Library.)

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