July 5, 1841 — Independence Rock

Monday, 5th. The hills continued to increase in height. After travelling 16 miles we encamped at a noted place called Independence Rock. This is a huge isolated rock covering an area, perhaps half a square mile, and rising in shape of an irregular obtuse mound to the height of 100 feet.

Independence Rock today

Father DeSmet wondered how the feature acquired such a “pompous name,” and thought it might be because of its isolated situation. But he was told that:

It was called so because the first travellers who thought of giving it a name, arrived at it on the very day when the people of the United States celebrate the anniversary of their emancipation from Great Britain.

As Bidwell wrote:

It took its name from the celebration of the 4th of July at this place by Capt. Wm. Sublette, and it now bears many names of the early travellers to these regions.

Sublette, fur trapper and mountain man, gave the rock its name in 1830, as he led 81 men and 10 wagons to the Wind River to hunt for furs and trade with the Indians. It became, as Father DeSmet called it, the “Great Register of the Desert,” as countless trappers, traders, emigrants, and missionaries carved or painted their names on the rock.

Oregon Trail marker at Independence Rock

Today you can visit Independence Rock, walk the path around its base, even climb on it. (Watch out for mosquitoes–Wyoming mosquitoes are big and mean and I got the bites to prove it.) Hunt for names—the earliest I spotted was from 1890, but a careful search should turn up earlier ones. Many pioneers carved their names on the rock, but others only painted them with tar or grease, and those names have faded away.

Modern day pioneers at Independence Rock (2020)
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July 4, 1841

Sunday, 4th. Pursued our way over hills and dales, scorched with heat; came to a small copse of red willows, from which issued excellent springs of water. Three buffalo killed, distance travelled 22 miles.

No one in the group, not Bidwell, nor Jimmy John, nor Father De Smet, make mention of any celebration of Independence Day on the 4th of July in their journals. It was just another day on the trail. Yet you’d think it could hardly have gone unremarked. But their focus was always on the day-to-day difficulties of the journey: the rough terrain, the need to find food and water, and the imperative to press on.

A Buffalo Hunt, by Father Nicolas Point

Father Nicolas Point, one of the missionaries, drew a number of sketches of life on the trail. I can’t translate the French caption on this drawing. It may be one of the sketches he made while traveling with the Bidwell-Bartleson Party.

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July 3, 1841

Saturday, 3rd. Left the N. fork; a distance of 12 miles took us to a spring of cool, though unpleasantly tasted water. The day was intensely warm, and road mountainous; killed four buffalo and two deer.

The Company is still relying on bison for meat, but at least they aren’t killing eight or ten a day like they did earlier in the trip. They must have realized what a waste that was. Bidwell in particular was bothered by the evidence of wholesale slaughter he saw about him, and predicted that, “If they continue to decrease in the same ratio that they have for the past 15 or 20 years, they will ere long become totally extinct.”

During the 1820s and ’30s they were mainly slaughtered to harvest their hides for buffalo robes. The meat was left to rot, much to the dismay of men like Bidwell, who rightly feared their extinction. This continued until there were only about 500 American bison left. At last in 1884 Congress ordered the Army to protect the wild buffalo at Yellowstone National Park from poachers and their numbers began to recover. It was a near thing.

Hunting buffalo from a train in 1871.
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July 2, 1841 — Losing a Horse

Friday, 2nd. Continued to coast up the N. fork; the bottoms of the river were in many places completely covered with Glauber Salts, so much so that even handfuls could be taken up perfectly white.

A man (Mr. Belden) was hunting a short distance from the company, and left his horse tied while he crept in pursuit of a buffalo, but he was not able to find the same place again and consequently lost his horse. Though the country is perfectly free from timber, excepting near the river, yet there is so great a similarity in the hills that experienced hunters are frequently bewildered in a clear day, when attempting to find a certain place a second time.

Glauber salts

Glauber’s salt is a hydrous sodium sulfate mineral, also known as sal mirabilis (wonderful or miraculous salt). It was formerly used as a laxative, much as Epsom salt (magnesium sulfate) was, until gentler methods came along. Now the mineral is mainly used in the manufacture of detergents, and in paper pulping. Bidwell saw it everywhere is the West.

Josiah Belden

Josiah Belden was the man who lost his horse. James John reports that he and another man went looking for it the next day and found the place where it was tied, but the horse was gone — a severe loss for Mr. Belden.

Nevertheless, he had a successful business career in California and became quite wealthy.

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July 1, 1841

July, Thursday, 1st. Spent the day in passing over the river to the north side of it. The water ran very rapidly, and it was with considerable difficulty that we forded it. One mule was drowned, and one waggon upset in the river. The water in the N. fork is not so muddy as the South fork.

They are somewhere in the vicinity of present-day Casper, Wyoming. There is a bridge to cross the river there now, and a display at historic Fort Caspar, with this typical pioneer wagon. This is about the size of wagon John Bidwell would have had — small enough to be pulled by a single yoke of two oxen and just big enough to carry the food and few possessions he was taking along.

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June 30, 1841

Wednesday, 30th. Ascended the N. fork about 16 miles and encamped on it. Buffalo in abundance, killed six.

Another average day. The abundance of buffalo is a boon. They will suffer for want of meat when they get beyond the buffalo herds.

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June 29, 1841

Tuesday, 29th. Arrived at the N. fork this evening, road good, distance travelled 15 miles.

The Bidwell-Bartleson Party and the missionaries are still traveling up the North Platte River in what is now Wyoming. Nothing exciting going on.

James John, in his journal for this date, notes that they started late, on account of the cattle straying. He remarks on the different kinds of stone here “some limestone, sandstone, granite, red stone, plaster of paris, white and red sand in some places. They present a beautiful appearance.” So there was time to observe and enjoy the scenery.

Although Bidwell calls this mountain range the “Black Hills” what they are traveling next to is today called the Laramie Mountains.

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June 28, 1841

Monday, 28th. Passed an immense quarry of beautiful white alabaster; 3 buffalo killed, distance traveled 18 miles, encamped on a little rivulet affording as good water as ever run.

On the same day, James John wrote in his journal:

Took dinner on the bank of a creek of good water and good grass. Near there is a large cliff was white as snow, a little harder than common chalk and some of the earth is composed of a substance, supposed by the Company to be plaster of Paris.

Alabaster is a form of gypsum and is indeed used in making plaster of Paris.

Father De Smet wrote about the alabaster quarry.

We discovered a curious quarry, which, at first, we took for white marble, but we soon found it something more valuable. Astonished at the facility with which we could fashion this kind of stone into any shape, most of the travellers made calumets of it. I had several made myself, with the intention of offering them as presents to the Indians, so that for the space of forty-eight hours our camp was filled with lapidaries. But the great number of these calumets could not withstand the action of the fire, and broke. It was alabaster.

The dictionary definition of alabaster at Lexico.com says it is a “fine-grained, translucent form of gypsum, typically white, often carved into ornaments.” Its relative softness makes it easy to carve.

A calumet is a ceremonical pipe used by Native Americans. Here’s a picture of one carved out of salmon alabaster.

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Jun 27, 1841

Sunday, 27th. Day was warm, road hilly, found no water for 20 miles, encamped on a stream affording grass and timber in abundance, cottonwood &c. Found no hard timber.

No water for 20 miles is tough on the animals, but just wait, in another month it will get much worse.

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June 26, 1841

Saturday, 26th. Travelled about 18 miles, and missing our road, encamped on the North fork. At noon we passed the best grass I had seen since I left the frontier of Missouri; it was like a meadow, kind of blue grass — found buffalo, killed three.

I took this photo in Wyoming, but I don’t know what kind of grass it is. Looks good though!

I don’t know if this grass was buffalo grass, but it well may have been, since that was the predominant prairie grass. According to Native American Seed:

Buffalograss is interwoven into American history. Starting with fossil remnants found in Kansas dating back 7 million years ago. Buffalograss (Buchloe dactyloides) was and now once again is the principal forage grass for the American bison, hence the name. Early settlers made use of buffalograss for building their sod homes, while the longhorn cattle grazed it on their way up the Chisholm Trail. It is an important part of the short grass prairie ecosystem. For homeowners with conservation awareness, Buffalograss has become a recognized alternative for turf like lawns.

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